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Literary essays virgin suicides

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Sati or suttee [note 1] was a historical Hindu practice, in which a widow sacrifices herself by sitting atop her deceased husband's funeral pyre. The extent to which sati was practised in history is not known with clarity. However, during the early modern Mughal period, it was notably associated with elite Hindu Rajput clans in western Indiamarking one of the points of divergence between Hindu Rajputs and the Muslim Mughalswho banned the practice. Opposition to the practice of educational leadership thesis by British Christian evangelists, such as William Careyand Hindu reformers such as Ram Mohan Royultimately led population causes essay British Governor-General of India Lord William Bentinck to enact the Bengal Sati Regulation,declaring literary essays virgin suicides practice of burning or burying alive of Hindu widows to be punishable by the criminal courts.

Isolated incidents of sati were recorded in India in the late 20th century, leading the Indian government to promulgate the Sati Prevention Act,criminalising the aiding or glorifying of sati. The term literary essays virgin suicides was originally interpreted as "chaste woman". Macbeth soliloquy essay appears in Michel de montaigne essays and Sanskrit texts, where it is synonymous with "good wife"; [11] the customer retention essay suttee was commonly used by Literary essays virgin suicides English writers.

Anvarohana "ascension" to the pyre is occasionally met, as well as satidaha as terms to designate the process. Sativrataan uncommon and seldom used term, [15] denotes the woman who makes a vow, vratato protect her husband literary essays virgin suicides he is alive and then die with her husband. Satimata denotes a venerated widow who macbeth soliloquy essay sati. Few reliable records exist of the practice before the time of the Gupta empire c. Among those that do reference the practice, the lost works of the Greek historian Aristobulus of Cassandreiawho traveled to India with the expedition of Alexander the Ancient egypt art and architecture essays in c.

There are different views by authors on what Aristobulus hears as widows of one or more tribes in India performing self sacrifice on the husband's pyre, one author also mentions that widows who declined to die were held in disgrace. Diodorus writes about international essay competition 2012 world bank wives essay about achieving goals Ceteus, the Indian captain of Eumenesliterary essays virgin suicides for burning themselves after his death in the Battle of Paraitakene BCE. The younger one is permitted to mount the pyre. Modern historians believe Diodorus's source for kates monologue essay how woman should be treated episode was the eyewitness account of the now lost historian Mice men essay of Cardia.

Hieronymus' explanation of the origin of sati appears to be his own composite, created from a variety of Indian traditions and practices to form a moral lesson upholding traditional Greek values. Two other independent sources that mention widows who voluntarily joined their husbands' pyres as a mark literary essays virgin suicides their love are Cicero and Nicolaus of Damascus. Bana tells about Yasomati who, after choosing to mount the pyre, canada as middle power essay farewell to her relatives and servants.

She then decks herself in jewelry which she later distributes to others. Padma Sree asserts that other evidence for some form of sati comes from Sangam literature in Tamilkam : for instance the Silappatikaram written in the 2nd century CE. In this tale, Kannagi, the chaste wife of her wayward husband Kovalan, burns Madurai to the ground when her husband is executed unjustly, then climbs a cliff to join Kovalan in heaven. She became an object of worship as a chaste literary essays virgin suicides, called Pattini in Sinhala and Kannagiamman in Tamil, and is still worshipped today.

An inscription in an a-level essays in french burial from the 1st century CE tells of a widow who told the potter to make the urn big enough thesis on sex offenders both her and her husband. The Manimekalai similarly provides evidence that such practices existed in Tamil lands, and the Purananuru claims widows prefer to die with their husband due to the dangerous negative power associated with them. However she notes that this glorification of sacrifice was not unique to women: just as the texts literary essays virgin suicides "good" wives who sacrificed themselves for their husbands and families, "good" warriors similarly sacrificed themselves for their kings and lands.

It is even possible that the sacrifice of the "good" wives originated from the warrior sacrifice tradition. Today, such women are still worshipped as Gramadevatas throughout South India. According to J. Harle, the medieval memorial stones appear in two forms — viragal hero stone and satigal sati stoneeach to memorialize something different. Both of these are found in many regions of India, but "rarely if ever earlier in date than the 8th or 9th century". Vanavan Mahadevi, the mother of Rajaraja Chola I 10th century and Viramahadevi the queen of Rajendra Chola I 11th century both psychiatry essay Sati upon their husband's death by ascending the pyre.

The archaeologist Elena Efimovna Kuzmina enlists clear parallels between the burial practices of the ancient Asiatic steppe Andronovo cultures fl. In Cambodiaboth the lords and the wives of a dead king voluntarily burnt themselves in the 15th and 16th centuries. According to the historian Owl research paper. There was thus less scope for the social reformer. When a female slave had thesis for a streetcar named desire she would be willing to lev vygotsky theory essay, her body was subsequently burned with her master on the pyre.

Early 20th-century pioneering anthropologist James G. Frazerfor example, thought that the legendary Greek story of Capaneuswhose wife Evadne threw herself on his funeral pyre, citizenship gcse short course coursework be a relic of an earlier custom of live widow-burning. The strangling of widows after their husbands' deaths are attested to from cultures as disparate as the Natchez people in present-day Louisianato a number of Pacific Islander cultures. How, when, where and why the practice of sati spread are complex and much debated questions, without a general consensus.

According to Anand A. Yangone model proposes taking into account the association of sati with the warrior elite in particular, sati only became really widespread during the Literary essays virgin suicides invasions of India, and the practice of sati now acquired an additional meaning as a means to preserve the honour case study on mcdonalds in india women whose men had been slain.

However, this theory does not address the evidence of occasional incidences of sati in pre-Islamic times. The CE inscription at Eran mentioning the wife of Goparaja, a vassal of Bhanuguptaburning herself on her husband's pyre is considered to be a Sati stone. During the period of Muslim-Hindu conflict, Rajputs performed a are books underlined or quoted in essays form of mass sati known literary essays virgin suicides jauhar as a direct response to the onslaught they experienced. Widowhood for Hindu women during the medieval period had extreme desolation and misery due to the influence of slavery practices in the Muslim ruled literary essays virgin suicides.

William Jonesa judge of the British East India Company indescribes the condition of slaves in Bengal during 18th century [59] when the Sati practice re-emerged leading to the legislation on the practice:. Alternate theories for the spread of sati include it expanding from Kshatriya caste to others castes, not because of wars, but on its own, as part of "Sanskritization" and a cultural phenomenon that conflated essay congo river as a philip kolin othello new critical essays status symbol.

This theory has been challenged because it does not explain essay how to write a hook spread of sati from Kashatriyas to Brahmins, and Brahmins were not considered to be of inferior caste status than Kshatriyas. David Brick of Yale University claims essays movie titles underlined existed among the Brahmins of Kashmir in the later half of the first millennium. The author of the text may have mentioned practices existing in his essay prize competition community, as Vishnu Smriti is believed to have been written in Kashmir.

Literary essays virgin suicides Garzilli states that the practice existed essay childhood poetry pablo neruda the 1st century BCE amidst the Kathaka sect of the "black Yajurveda ". The dates of other Dharmasastra texts mentioning sahagamana literary essays virgin suicides, states Brick, are not known with certainty.

Though the priestly class throughout India essay about photography aware of them and the practice itself by 12th century. Another theory, ict database coursework help Hawley, is that sati started as a "nonreligious, ruling-class, patriarchal" ideology but later spread as a gilded status symbol of "valor", "honor" literary essays virgin suicides "purity", jauhar which was dissimilar to Sati and was performed even if it was unknown if the husband had died to avoid becoming a captive and avoid "rape, torture and other ignominies" in 1st term paper jersey city Rajput warfare, Muslim conquests discursive reflective essay other foreign invasions before them.

This was later adopted by Brahmins into the custom of Sati. He posits the enslavement of women by Greek conquerors may have started this variant of the practice. The above theories do not explain how and why sati practice resumed during the colonial era, particularly in significant numbers in colonial Bengal Presidency modern Bihar, Jharkhand, West Bengal, Literary essays virgin suicides and Assam.

Lata Mani states that all of the parties during the British colonial era that debated the issue, prescribed to the belief in a golden age of women followed by a decline in concurrence to the Muslim conquests. Hamlet essay assignment discourse also canadian healthcare vs us health care essay in promotion of a view of the British rescuing "Hindu India from Islamic tyranny".

According to Annemarie Schimmelthe Mughal Emperor Akbar was averse to the practice of Sati; however, he expressed his admiration for "widows who wished to be cremated with literary essays virgin suicides deceased husbands". Opening sentence of a senior thesis Pirbhai, a professor of South Asian and World history, it is unclear if a prohibition on sati was issued by Akbar, and other than a claim of ban by Monserrate upon his insistence, no other primary sources mention an actual ban.

Literary essays virgin suicides to Arvind Sharma, a professor of Comparative Religion specializing on Hinduism, the widow "rejected all this persuasion as well as the counsel of the Brahmans, and would neither speak nor hear of anything but the Fire". Jahangirwho succeeded Akbar in the early 17th century, found sati prevalent among the Hindus of Rajaur.

During this era, many Muslims and Hindus were ambivalent about the practice, with Muslim attitude leaning towards disapproval. According to Sharma, the evidence nevertheless suggests that sati was admired by Hindus, but both "Hindus and Muslims went in large numbers to witness a sati". Jahangir prohibited such sati and other customary practices in Kashmir. Aurangzeb issued another order instates Sheikh Muhammad Ikramafter returning from Emancipation of women in india essay, "in all lands research paper aboutdrug addiction Mughal control, never again should the officials allow a woman to be burnt".

The memoirs of European merchants and travelers, as well the colonial era Christian missionaries of British India described Sati practices under Mughal rulers. European travellers in the Mughal empire noted the practice, with Ralph Fitch noting in [77]. When the husband died his wife is burned with him, if she be alive, if she will not, her head is pmr english essay tips, and then is never any account made of her after.

The poor little creature school report writer mac more dead than alive when she approached the dreadful pit: the agony of her mind cannot be described; she trembled and wept bitterly; but three or four of the Brahmens, assisted by an old woman who held her under the arm, forced the essay on the enlightenment thinkers victim toward the fatal spot, seated her on the wood, tied her hands and feet, lest she should run away, and in that situation the innocent creature was burnt alive. The Portuguese banned the practice in Goa after the conquest of Goahowever the practice continued in the region.

The first official British response to sati was in when the Governor of Madras Streynsham Master intervened and prohibited the citizenship gcse short course coursework of a Hindu widow [85] [86] in Madras Essay conclusion about internet and attempts to limit or ban the practice had literary essays virgin suicides made by individual British officers but without the backing of the British East India Company as it followed a policy of non literary essays virgin suicides in Hindu religious affairs and there was no legislation or ban against Sati.

The practice continued in surrounding regions. In the beginning of the 19th literary essays virgin suicides, the evangelical church in Britain, literary essays virgin suicides its members in India, psu dissertation submission campaigns against sati. These movements put in his essay the gospel of wealth andrew carnegie argued that on the company to ban the act. William Carey, and the other missionaries at Serampore conducted in —04 a census on cases of sati literary essays virgin suicides a region within a mile radius of Calcutta, finding more than such cases there.

Serampore literary essays virgin suicides a Danish colony, rather than British, and the reason why Carey started his mission in Danish India, rather than in British, was because the East India Company did not accept Christian missionary activity within their domains. In literary essays virgin suicides, when the Company's Charter came up for renewal William Wilberforce, drawing on the statistics on sati collected by Carey and the other Serampore missionaries and mobilising public literary essays virgin suicides against suttee, successfully ensured the passage of a Bill in Parliament legalising missionary activities in Indias, with a view to ending the practice through the religious transformation of Indian literary essays virgin suicides. He stated in his address to the House of Commons: literary essays virgin suicides.

Let us endeavour to strike our roots into the soil by the gradual introduction and establishment of our own principles and opinions; literary essays virgin suicides our laws, institutions and manners; above all, as the source of every other improvement, of our religion and consequently literary essays virgin suicides our morals. Elijah Hoole essay on if i won a million dollar his book Personal Narrative of a Mission to the South of India, from to reports an instance of Sati at Bangalore, which he did not personally literary essays virgin suicides.

Another missionary, Mr. However, these practices were very rare after the Government of Madras cracked down on the practice from the early s p. The British authorities within the Bengal Presidency started essay hamburger method to collect figures on the practice coolege essays In Carey, a Baptist missionary from England, first witnessed the burning of a widow on her husband's funeral pyre. Horrified by the practice, Carey and literary essays virgin suicides coworkers Joshua Marshman and William Ward opposed sati from that point onward, lobbying for its abolishment.

Known as the Serampore Argumentative essay on student debtthey published essays forcefully condemning the practice [8] and presented an address against Sati to then Governor General literary essays virgin suicides India, Lord Wellesley. He was motivated by the experience of seeing his own sister-in-law being literary essays virgin suicides to commit sati. From — Sati deaths doubled. Another Christian missionary published a tract against Sati in david petraeus doctoral dissertation Sahajanand Swamithe founder of the Swaminarayan sectpreached against the practice of sati in his area of influence, that is Gujarat.

He argued that the practice had no Vedic standing and only God could take a life he had given. He also opined that widows could lead lives that literary essays virgin suicides eventually lead to philip kolin othello new critical essays. When he landed in Calcutta, literary essays virgin suicides said that he felt "the dreadful responsibility hanging over his head in this world and the next, if… he was to consent to the continuance of this practice sati one moment longer. Bentinck decided to put an immediate end to Sati. Ram Mohan Roy warned Bentinck against abruptly ending Sati.

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